Added December 21, 2002. Updated April 26, 2003, 14:26 hours.
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The
International Symposium:
Organized by
Roland Fletcher, Associate Professor
Department of Archaeology
University of Sydney
NSW 2006
AUSTRALIA
Phone 61 2
9351 7813, Fax 61 2 9351 6660
Co-Organizer to be announced
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Presented at the
Fifth
World Archaeological Congress
Under the theme:
Past Human Environments in Modern Contexts[1]
Convened by Maximilian O. Baldia, Timothy K. Perttula, and Douglas S. Frink.
The Catholic
University of America
Washington
D.C., USA
Saturday, June
21st through Thursday, June 26th, 2003
WAC 5 is held in partnership with the Anthropology Department of the Smithsonian Institution's National Museum of Natural History, the Smithsonian National Museum of the American Indian and in collaboration with the Getty Conservation Institute.
(The Comparative Archaeology WEB, Copyright © 2001 - April 26, 2003. All rights reserved)
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Large low-density urban complexes were
a feature of tropical regions in the Old and the New world through the first
fifteen hundred years of the Common Era. The similarities in the overall form
and milieu of these settlements were noted many years ago by Coe and Bronson,
among others. The ecological conditions of human impact in the tropic are also
a current topic of some concern suggesting that the analysis of past settlement
patterns and their history may help to reveal the fragilities and the strength
of tropical environments. The issue is of broad significance because by the
time of the European expansion the low density, dispersed type of urban
settlement had largely been replaced by small compact urban settlements. The
demise of the low density cities of the Maya in Yucatan (e.g. Tikal) and of the
Khmer in SE Asia (e.g. Angkor) has been ascribed to ecological disaster though
there are competing opinions. What led to their demise is therefore of some
general relevance. The purpose of the session is to establish a dialogue
between archaeologists, historians and environmental researchers to try and
ascertain what may have happened and why the overall form of the low-density
cities of Mesoamerica and SE Asia came to look quite similar.
A broader aim of the session is to
bring together researchers and members of the public interested in the
characteristics of pre-industrial low-density urbanism in the tropics and its
long term ecological viability. The session may also be relevant to researchers
in Amazonia and West Africa who are very welcome to participate, as is anyone
who is concerned with the general issues of the session.
The emphasis of the session will be
on:
Associate Professor Roland Fletcher
University of Sydney
NSW
Australia
Human beings use a wide range of residential
densities in their settlements from very high density compact forms to low
density dispersed settlements. Communities of every socio-economic form of
social life from small, mobile communities of hunter-gatherers to the giant,
sedentary communities of the industrialized urban world live across this
residential spectrum. In agrarian-based urban societies compact and low density
cities have very different constraints on their growth, very different
durations and apparently very different effects on the long term viability of
urban life in their local regions.
Compact cities can reach a maximum
areal extent of about 70-100 sq km and carry populations of up to 1 to 1.5
million human beings. Examples are Abbasid Baghdad, Tang Changan and Tokugawa
Edo. In compact cities duration of occupation also changes markedly with change
in areal extent. Smaller cities such as Constantinople, with areas of about 20
sq km, can endure for over a thousand years. Larger cities, close to 100 sq km
in extent only last a few hundred years or less. When they
collapse such cities are often rapidly replaced by an adjacent city or they
duly recover and continue as a new urban center. By contrast large, low density cities can reach areas of
100-200 sq km (eg Tikal) up to about 1000 sq km as at Angkor. Their populations
can range from less than 100,000 to perhaps as high as 750,000. Interestingly
they can endure for more than 500 years at almost any size and show no simple
tendency to reduced duration with increased area. However, they appear to lack
a capacity for substantial, sustainable transformation of their form and when
they collapse appear to take their entire region with them. In the case of the
Classic Maya cities and the great cities of the Khmer world such as Angkor
collapse was followed by several centuries without extensive urbanism
suggesting that low density cities have a more adverse impact on their local region than do compact
cities. Why this may be the case deserves attention as the entire urban pattern
of the industrializing world is
shifting to the low density pattern.
Dr Dan Penny
University of Sydney
New South Wales
Australia
Despite many years of meticulous
research, the timing, manner and reasons for Angkor's demise remain
unresolved. The sack of the city
by the Thai in 1431 AD is no longer thought to have been a definitive end to
the city, and hypotheses ranging from the lure of maritime trade in the Mekong
delta, environmental crises and epidemic disease have been proposed to account
for the demise of this once great urban world. The recovered inscriptions shed no light on this issue, and
the archaeological evidence is sparse and equivocal. Clearly, a new approach is
required.
An ongoing University of Sydney
research project brings palaeo-environmental techniques to bear on the question
of Angkor's decline. Sediment
cores taken from temple moats and reservoirs (baray) throughout the central
area of Angkor, and natural depositional basins in the hinterland to the north,
provide archives of environmental information. Pollen and spores extracted from these sediments reveal changes
in vegetation associated with, for example, periods of land clearance or
abandonment. The identification of
successional vegetation change, such as the appearance of 'pioneer' species of
pollen in the sediment-based records, is a key indicator of land abandonment
and can be directly dated using high precision, small sample AMS radiocarbon
dating of pollen. This information
will enable us to identify precisely when Angkor fell into decline, and if the
process of land abandonment occurred, for example, from the fringe of the urban
area toward the centre, or vice versa.
Microscopic algae (diatoms) preserved in the same sediment cores can
provide information on the hydrology of the 'irrigation network'. This will
allow us to assess from an empirical basis the claim that the decline of Angkor
was intimately related to systemic failure of the elaborate system of canals
and reservoirs.
This paper presents results from two
sites; the 10th C AD reservoir Srah Srang, and the moat of the late 8th C AD
temple Prasat Bakong. An
interpretation of the land-use changes around these sites since their
excavation is provided, and the implications of the radiocarbon chronology will
be discussed.
Dr Eleanor M. King
Howard University
Washington, D.C.
U.S.A.
The classic city, with its tightly
configured architecture and variously specialized inhabitants, has long
occupied a prominent position in our mindscape of complexity. The inevitable hierarchy that seems to
result from the need to coordinate urban activities has been virtually
synonymous with what it means to be complex. Recent studies, however, have suggested that some complex
societies, specifically ones in tropical areas, favor a more heterarchical
pattern of organization. How then
is this reflected in their corresponding spatial dispositions? Are tropical urban systems
significantly different from their more temperate counterparts? If so, does the form the tropical city takes
reflect the underlying heterarchy of its organization or is it idiosyncratic, a
product of local history and culture?
Nowhere can these questions be better
addressed than among the pre-Columbian Maya of Mesoamerica. The Maya have long bedeviled researchers
by being manifestly complex but lacking key indices of that very complexity,
notably a "classic" urban system. As more work has been done on a regional level, however, new
patterns have begun to emerge that illuminate the heterarchical nature of their
society and their own particular brand of urbanism. This paper will explore the
idea of urbanism and how it correlates to heterarchy by examining recent
evidence from the site of Maax Na, Belize, a Classic Maya "city," and
the region within which it is situated.
Dr. Heng Thung
Asheville, North Carolina
Extensive areas of northern Cambodia are
covered by grassy shrub land, and open or dry diptherocarp forest overlaying
thin soils, causing a clamor about the disappearance of forest due to illegal
logging by international organizations. But the thousands of square kilometers
of land could not have been cut down in the last decades. However, the ancient
Khmer civilization must have needed land to grow food to feed its ever growing
slave population building the monuments we now gawk at with awe.
Slash and burn agriculture is the
simplest way to open up farmland and has been practiced all over the world.
Logging roads often facilitate the entry of these peasants into the virgin
forest today, and removed the large trees which the farmers with their simple
tools could not deal with. Destruction of forest land is still taking place,
less by loggers but more by the hungry farmers making a living to survive. We
could see on new aerial photographs and satellite imagery clearly the pace of
destruction by these landless people, just like they did so a thousand years
ago.
Continuing geologic uplift and the
removal of forest have caused tremendous erosion, and the extensive deforested
areas lie now barren of soils and are only a few meters deep. No rehabilitation
methods can possibly bring life to these lands. These forests are forever
destroyed and will not in hundreds of years grow new large trees. Therefore the
proper management of the remaining forest land is required and efforts must be
made to find an alternative livelihood for these landless people burning down
the trees to fertilize the soil and feed the cooking stoves in far away cities.
Dr. Thung has worked in Cambodia for a
decade mapping the country. He undertook the land use mapping and participated
in the forest inventory through the Mekong River Commission. He is the author
of the recent paper in the bulletins of the Siam Society and the SEAMEO
Regional Centre for Archaeology and Fine Arts (SPAFA) on the decline of Angkor
by geologic change in the environment. He did his Ph.D. research on the impact
of highways on the forest environment in Thailand in 1972.
Elizabeth Graham
University College London
London
UK
Urbanism in the humid tropics is
characterized by a variety of historical, cultural, and social factors. Shared, limiting conditions can be
delineated, however, in the form of environmental parameters. The importance of these parameters lies
not in their role in any formula that might causally connect environment and
urbanism, but in their role in engendering methodological rigour. An environmental approach to urbanism
in the humid tropics behooves us to reassess inferences - such as dispersed
settlement (based on evidence of vacant terrain) or depopulation (based on lack
of non-perishable architecture) - that have led to claims of low population
densities or environmental disaster.
Such evidence is just as likely to be a function of poor preservation
and/or inadequate understanding of urban growth and development by temperate
climate scholars. This paper will:
1) discuss alternative explanations for vacant terrain and lack of masonry
architecture; 2) suggest criteria for density that are organically based but not
human-centred; 3) place human-environmental interaction, rather than ecology,
at the centre of inquiry; 4) outline approaches to urbanism that dispense with
the human-nature dichotomy; 5) demonstrate the ways in which temperate climate
cities can learn from the tropical urban experience.
Mr Matti Kummu
Helsinki University of Technology
Helsinki
Finland
and
MRCS/WUP-FIN Tonle Sap Modelling
Project
Phnom Penh
Cambodia
The World Heritage site of Angkor is
situated north of the Tonle Sap Lake and south of the Kulen Mountains in
Northwest Cambodia. Recent research has uncovered an extensive hydrological
network stretching across about a
thousand square kilometres. Although Angkor's hydrology is not nearly as
well understood as its religious architecture, this system may have played a
key role in the city operation and may also be implicated in the demise of the
urban complex in the beginning of the 15th century.
The water has always been an important
part of the Khmer culture and everyday life. Water has a strong symbolic
meaning for the people and religion. Barays, water reservoirs, channels and
canals were and are still used for transportation, irrigation and urban water
supply for the people and animals. The huge barays and moats of the temples
were also a way for the rulers to show their power.
Water management in the Angkor area
depends of the monsoon rains, the floods of the lake and the ground water
sources. The Greater Angkor area can be divided to three hydrological zones:
upper, middle and lower. In the upper, northern zone the water was taken from the natural rivers running
from the Kulen Mountains and spread out into N-S aligned channels. In the
middle zone the water was collected in big barays, water reservoirs, and temple
moats for multifunctional purposes. The lower, southern zone operated like a
drainage system for the temple area and dispersed water down in the Tonle Sap
Lake.
Using the GIS database of the channels
and canals, TOPSAR elevation model and powerful hydraulics and hydrological
models it is possible to investigate how the hydrological network was
developed, how it worked and why and when it collapsed. Understanding the water
management of the Angkor area will help us to better understand how the urban
complex operated and may offer new information about the decline of Angkor.
Dr Julie
L. Kunen
Georgetown University and
Smithsonian Institution
Washington DC
USA
In this paper, I assess similarities
in the ritual, productive, and political roles of contemporary Balinese water temples,
Angkorean shrines, and Classic Maya household shrines. I explore the hypothesis that all of
these institutions are examples of ritual technology - loci of ritual
activities that simultaneously serve to manage critical productive resources.
Burials in Maya household shrines indicate that such
buildings were the focus of corporate ritual practices including ancestor
veneration. Studies of ancient
Maya corporate groups also suggests that high-status families were leaders of
social groups whose primary identity was as resource-holding entities. A
connection is thus inferred between shrines as loci of ritual practices
defining social groups, and social groups attached to specific resources; what
is lacking is evidence linking shrines to the control and management of land
and water resources. Recent
research around Angkor yields a settlement pattern similar to the lowland Maya
one, with groups of dispersed housemounds, each associated with shared water tanks
and shrines. I ask whether Maya
and Cambodian shrines represent local institutions parallel to Balinese water
temples, in which ritual regulates both resources and the social relationships
that partition and control them.
If so, I then suggest that these institutions contributed to a
decentralized trajectory of state formation leading to polities with dispersed
populaces and local control over agricultural production.
Surat Lertlum Chulachomklao
Royal Military Academy (CRMA),
Asian Institute of Technology (AIT)
Remote sensing and GIS can be used as
tools for archaeological analysis. There are various cases around the world
that remote sensing and GIS were used to assist archaeologists to pin point and
help to identify archaeological sites. Especially, the applications of
Synthetic Aperture Radar (SAR) demonstrated the applications that have never
been imagined before how the technology can help the conventional way that
conducted by archaeologists. The applications of SIR-A on the lost city of Ubar
and AIRSAR at Angkor are the most well.
In this paper, there are two case
studies. The first is the application of remote sensing and GIS for the
identification of the royal road from Angkor to Phimai. The usage of satellite
remote sensing including AIRSAR, and other sources such as digital elevation
models (DEM), old maps, aerial photos and ground survey is demonstrated. The
second case, the application of remote sensing and GIS at Sukhothai World
Heritage Site in the lower part of the northern region of Thailand illustrates
how they can be used as tools for World Heritage management and study of
society during Sukhothai period.
Damian Evans
Archaeological Computing Laboratory
Spatial ScienceI nnovation Unit
University of Sydney
NSW
Australia
Large-scale water management systems
are a common feature of large, early historic settlements in the tropical
environments of mainland Southeast Asia, but none rival the structures at
Angkor in terms of size, scale and capacity. Over the last half a century
various scholars, notably the French archaeologist B.-P. Groslier, have
proposed that the decline of Angkor was partly a function of the failure of its
hydraulic network.
Recent processing and interpretation
of remote sensing data by the Greater Angkor Project (GAP) have, for the very
first time, provided a comprehensive picture of the structure of Angkor's urban
landscape, and these hypotheses can now be tested quantitatively. Analyses have
revealed a tripartite structure to Angkor's water management system: a vast,
cardinally aligned and apparently disordered grid of canals in the north of the
settlement; a highly structured, non-cardinally aligned network of disperser
channels in the south; and the great reservoirs that dominate the central area
and mediate between the two. GIS analyses have revealed a spatial
non-correspondence between the hydraulic network and the structure of
small-scale residential life at Angkor which, unlike the large-scale material,
is relatively homogenous in terms of typology and distribution. This apparent
disengagement between the scales of material now needs to be reconciled with
theories of Angkor's decline which hold that a systemic collapse in the
large-scale material had consequences that were equally serious for the dispersed
residential system.
Michael D. Coe
Yale University
Connecticut
USA
Recent radar imaging and on-the-ground
mapping at Angkor has shown not one but two related settlement patterns: 1) a
highly dispersed supporting population living near small, artificial ponds, and
2) a superimposed, “core area” pattern cosmologically orientated to the
cardinal points, consisting of regal-ritual palace and temple structures, vast
reservoirs, and linear features such as canals, causeways and dikes. A closely
similar double articulation (without the reservoirs) is also characteristic of
Classic Maya regal-ritual centers like Tikal and Calakmul; in these, as at
Angkor, there are no clear-cut city boundaries or edges, but rather whole
settled landscapes beyond the core areas. This is in strong contrast to such
densely occupied, economically heterogeneous, and highly planned cities as
Teotihuacan and Tenochtitlan in Mexico, medieval Cairo and imperial Beijing.
Following William Sanders and David Webster, it is suggested that the weak
urbanization of these two monsoon-forest civilizations was the result of low
population, lack of environmental diversity, poorly developed interregional trade
and relatively inefficient food production.
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Please send comments or questions to Max Baldia.
For additional WAC
information go to http://wwwehlt.flinders.edu.au/wac5/indexhomepage.html
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